sensual pleasures : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

Buddhist View on Sex Luang Por 36 : One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the lives of layp

In Buddhism, before taking ordination, monks were once laypeople. They view lay life as filled with burdens that hinder understanding of Dhamma. Engaging in daily life leads to temporary pleasures, ak

…the various Buddhist sects. Everyone in the world fundamentally wants to be happy, many indulge in sensual pleasures to the extreme because they believe that it is the way to find genuine happiness, especially in our…

In December 2007, 350 Buddhist monks gathered for the 4th WBSY in Bangkok, focusing on unity in Buddhism. Despite cultural differences, they aimed to propagate peace and true happiness through meditat

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (t…

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is …

2. The Path of Self-Mortification According to the Buddha, the practice of self-mortification [attakilamathānuyoga] is fruitless. He said that it is not a practice in keeping with the tenets of Buddhi

In Buddhism, the practice of self-mortification is deemed fruitless by the Buddha. He elucidates that these practices, such as lying on thorns and severe fasting, do not genuinely rid individuals of d

…ising from the aforementioned sensory thought-conception is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sensory discursive thought therefore there ar…

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

gardener removing weeds by the house-[metaphor for body 65]: inscure, [metaphor for Buddha's practice 95] generosity 132 ghosts, hungry 34: realm of the, suffering of birth in 63 gossip, malicious (se

This text delves into various Buddhist concepts, including the metaphor of a gardener removing weeds representing the body, and insights into craving, suffering, and the consequences of sensual indulg

Inention, Right (see Right Intention) internment in the womb, suffering irritation (see annoyance) jealousy 50 jewel, wish-fulfilling - metaphor for Middle Way 39 jewel-knowing 110 joy 38, 123, 130 ka

This text delves into central Buddhist themes such as the nature of suffering, the importance of right intention, and the concept of liberation. Key metaphors like the jewel of knowledge and the lion

112. AN EASY LIFE Why do people want to be married? Living on your own is an easy life, full of freedom. Flying like a little bird, you can go anywhere you want. November 6, 1981 113. THE PURER YOU A

The text discusses the appeal of living independently, highlighting the freedom it offers. It emphasizes that purity in body, speech, and mind is essential for attaining a clear vision of enlightenmen

22 This Life Next Life And they were to do so. And you were to say to them : - " Well, masters, take him up on to the palace and amuse him with the pleasures of the five senses. " And they were to

In this text, Master Kassapa discusses the transient pleasures of life and contrasts them with the inherent nature of human existence. Through dialogue, he illustrates the repulsive aspects of humanit

O! Monks! Some warriors go to the trouble to erect defences of brick and mortar to stop their enemies being able to climb over, they fill their arsenals full of weapons. However, if the enemy should p

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequences of indulgence, including violence and crime, and emphasizes th

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebirth keeps beings trapped in a continuous cycle of existence, experiencin

Those who search for happiness via sense pleasure only experience happiness at the moment before suffering mani- fest itself. As soon as suffering becomes manifest, such peo- ple are often so shocked

This text discusses the fleeting nature of happiness derived from sense pleasures and the inevitable suffering that follows. It compares individuals ensnared by cravings to a rabbit caught in a hunter

Five Hindrances Hindrances are negative mental states that impede success in meditation. They consist of: Sensual Desire – craving for pleasure of the five senses: sight, sound, smell, taste and tou

The Five Hindrances are crucial negative mental states that can obstruct meditation success. They include Sensual Desire, which refers to craving for sensory pleasures that distract the mind. Ill will

3. The Middle Way The Middle Way [majjhima paṭipadā] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification. It is a path of practice that is conducive to ta

The Middle Way [majjhima paṭipadā] serves as a balanced path in Buddhism, steering clear of both sensual pleasures and self-mortification. This approach is aimed at tempering the mind, achieving supreme knowledge, …

This is a cool, refreshing inner light that comes from the Dhamma within. All of us have this inner light within us, but it has been obscured by the Five Hindrances 15 (sensual desires, ill will, apat

This text discusses the inner light that arises from the Dhamma within us, often hindered by sensual desires, ill will, apathy, restlessness, and doubts. It emphasizes mindfulness and meditation as ke

tered to liberate themselves from suffering, but because the strongest spiritual trend of the time was the practice of self-mortification, many went astray or perished in their quest. Having tormented

This text discusses the historical context of the Buddha's teachings, emphasizing how many were misled by the practice of self-mortification in their quest for liberation from suffering. It highlights

conditioning, stopping, Cessation of suffering 93-4 {metaphor, lion and Suffering as 51-2; suffering as 47 hunter 94); responsible for keeping conduct 145-6 being in cycle of rebirth 80; retin- confu

This text delves into the nature of suffering, including its definitions and categorizations. It discusses the Cycle of Existence and how attachment leads to rebirth. The text highlights the importanc

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

32 32 THE WORLD'S COMMON PROBLEMS X Don't be Reckless 3 June 2007 When contemplating the reality of all animate and inanimate beings like humans, animals, trees, mountains, buildings or the earth itse

In contemplating the shared reality of all beings, we encounter a cycle of existence where everything is destined to take shape, exist temporarily, and ultimately perish. This includes not only human

Chapter 36 The Value of Life Although we realize that our lives will not last a thousand years, sometimes we still let ourselves drift down into the stream of worldly pleasures which causes us suffer

Chapter 36 discusses the importance of recognizing the value of life and living each moment with full awareness. Despite life's brevity, people often indulge in fleeting pleasures that lead to sufferi